Christmas Eve Day, December 24
In the US, Christmas music plays. In
shopping malls and grocery stores popular “holiday music” tempts patrons to
continue their spending. The BBC and public radio stations broadcast the
Service of Nine Lessons and Carols from Kings College. If I were at my home in
Ohio, I would be tearing up at the last two stanzas of Once inRoyal David’s City, singing the familiar alto part to Adam Lay Ybounden, and
soaking in the familiar scriptures and relishing the carols familiar and not.
But here at Lake Bunyoni, the music is the birds. The birds
sing for Christmas.
And our eyes at last shall see him,
Through his own redeeming love,
For that child so dear and gentle
Is our Lord in heaven above;
And he leads his children on
To the place where he is gone.
Not in that poor lowly stable,
With the oxen standing by,
We shall see him; but in heaven,
Set at Gods right hand on high;
When like stars his children
drowned
All in white shall wait around.
Christmas Eve
Sitting here on the dock. Wooden, dug-out canoes rest and bob against each other, slender bodies at rest. A bird whistles
above—a trilling and whirring song. Another bird calls a high come here. In the rushes, there is a chuck-a-chuck-a, like a bow dancing on
the violin strings. A drum beats in the distance. Christmas adagios.
As I listen, I think that perhaps the sounds of that first
Christmas Eve were not too different. There would have been sheep bleating and
the soft rustle of hay as cows, and oxen, and donkeys settled for the night.
Nature’s adagios.
"Thanks be to God."
The congregation responds to each of the nine scripture
readings during the Service of Nine Lessons and Carols with, “Thanks be to
God.” It’s the familiar refrain following scripture readings at other Anglican
and Episcopal services. This year,
as I listened to a recording of Lessons and Carols, the
words “Thanks be to God” startled me at the end of the sixth lesson. That
lesson, Luke 2:1-7, tells of Jesus’ birth. It ends with the line, “…for there
was no room for them in the inn.”
Reader: “…for there was no room for them in the inn.”
Congregation: “Thanks be to God.”
How startling. We give thanks that there was no room in the inn. We give thanks
that God came to us in a stable. Yes. That is something for which to give
thanks.
Had Jesus been born in the inn, the weary
shepherds would have been barred from the event. It’s doubtful an innkeeper would
allow a band of sweaty, smelly shepherds to crowd the hallway. No animals would
have snuffled and cooed, and breathed the air where the young family sheltered.
God came to us in humble dwellings, “in that poor and lowly stable.” God with
us in our sweat and dirt and smells. God with us on and in the earth.
Thanks be
to God.
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